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The Social History of Smoking

George Latimer Apperson

Chapter 5:

"Old English 'clays,'" says Mr. T.P. Cooper, "are exceedingly interesting, as most of them are branded with the maker's initials. Monograms and designs were stamped or moulded upon the bowls and on the stems, but more generally upon the spur or flat heel of the pipe. Many pipes display on the heels various forms of lines, hatched and milled, which were perhaps the earliest marks of identification adopted by the pipe-makers. In a careful examination of the monograms we are able to identify the makers of certain pipes found in quantities at various places, by reference to the freeman and burgess rolls and parish registers. During the latter half of the seventeenth century English pipes were presented by colonists in America to the Indians; they subsequently became valuable as objects of barter or part purchase value in exchange for land. In 1677 one hundred and twenty pipes and one hundred Jew's harps were given for a strip of country near Timber Creek, in New Jersey. William Penn, the founder of Pennsylvania, purchased a tract of land, and 300 pipes were included in the articles given in the exchange."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

There is a tradition that Queen Elizabeth herself once smoked-with unpleasant results. Campbell, in his "History of Virginia," says that Raleigh having offered her Majesty "some tobacco to smoke, after two or three whiffs she was seized with a nausea, upon observing which some of the Earl of Leicester's faction whispered that Sir Walter had certainly poisoned her. But her Majesty in a short while recovering made the countess of Nottingham and all her maids smoke a whole pipe out among them." The Queen had no selfish desire to monopolize the novel sensations caused by smoking. An eighteenth-century writer, Oldys, in his "Life of Sir Walter Raleigh," declares that tobacco "soon became of such vogue in Queen Elizabeth's court, that some of the great ladies, as well as noblemen therein, would not scruple to take a pipe sometimes very sociably." But these stories rest on vague tradition, and probably have no foundation in fact.

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